The Geneva Bible 1587 Edition
one of the most historically significant translations of the Bible into the English language,
preceding the King James translation by 51 years.

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E. C. Marsh
P.O. Box 342
Saint Ansgar, IA 50472

GENEVA BIBLE

Ecclesiastes

[1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12]

Chapter 9

1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or Meaning, what things he ought to chose or refuse: or man knows not by these outward things that is, by prosperity or adversity, whom God favours or hates, for he sends them as well to the wicked as to the godly. hatred [by] all [that is] before them.

2 All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.

3 This [is] an evil among all [things] that are done under the sun, that [there is] one In outward things, as riches and poverty, sickness and health, there is no difference between the godly and the wicked but the difference is that the godly are assured by faith of God's favour and assistance. event to all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.

4 For to him that is joined to all the living there is hope: for a He notes the Epicurean and carnal men, who made their body their god, and had no pleasure in this life, wishing rather to be an abased and vile person in this life, then a man of authority and so to die, which is meant by the dog and lion. living dog is better than a dead lion.

5 For the liuing knowe that they shall dye, but the dead knowe nothing at all: neither haue they any more a rewarde: for their remembrance is forgotten.

6 Also their loue, and their hatred, and their enuie is now perished, and they haue no more portion for euer, in all that is done vnder the sunne.

7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now They flatter themselves to be in God's favour, because they have all things in abundance. accepteth thy works.

8 Let thy garments be always Rejoice, be merry and spare for no cost, thus speak the wicked belly-gods. white; and let thy head lack no ointment.

9 Reioyce with the wife whom thou hast loued all the dayes of the life of thy vanitie, which God hath giuen thee vnder the sunne all the dayes of thy vanitie: for this is thy portion in the life, and in thy trauaile wherein thou labourest vnder the sunne.

10 All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest.

11 I returned, and saw under the sun, that the race [is] not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and Thus the worldlings say to prove that all things are lawful for them and attribute that to chance and fortune which is done by the providence of God. chance happeneth to them all.

12 For man also knoweth not his That is, he does not foresee what will come. time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so [are] the sons of men snared in an evil time, when it falleth suddenly upon them.

13 I haue also seene this wisedome vnder the sunne, and it is great vnto me.

14 A litle citie and fewe men in it, and a great King came against it, and compassed it about, and builded fortes against it.

15 And there was founde therein a poore and wise man, and he deliuered the citie by his wisedome: but none remembred this poore man.

16 Then said I, Better is wisdome then stregth: yet the wisedome of the poore is despised, and his wordes are not heard.

17 The wordes of the wise are more heard in quietnes, then the crye of him that ruleth among fooles.

18 Better is wisedome then weapons of warre: but one sinner destroyeth much good.

Presented by The Common Man's Prospective. Copyright© 1999-2012 Ernest C. Marsh