The Common Man's Prospective
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Articles

Book of Manuscripts
A Calendar Study
Mayan Calendar, 2012
Money and Banks
Who is Gog?
Morgellons Diease
Anglo Saxon Chronicle

 

E. C. Marsh
P.O. Box 342
Saint Ansgar, IA 50472

A Calendar Study

Enoch's Calendar

This is my interpretation of the calendar from the books of Enoch, Exodus, and Jubilees.

The spring equinox is the beginning day of the calendar year. Passover is the 14th. day of the month and is the first holiday of the year.

Following Passover day, there are four seasons with 90 days each. The 1st. day of each season (day 91) is a holyday and not counted in the computation of the year. The 360 day Biblical calendar given to Moses consisted of a 360 day year (plus the 5 days that are set apart) 4 seasons at 90 days each and 12 months (3 months a season) with 30 days each.

Enoch explains the 1st. day of the year, "And in that fourth portal from which the sun rises in the first month are twelve window-openings, from which proceed a flame when they are opened in 8 their season. When the sun rises in the heaven, he comes forth through that fourth portal thirty, 9 mornings in succession, and sets accurately in the fourth portal in the west of the heaven. And during this period the day becomes daily longer and the night nightly shorter to the thirtieth 10 morning."

30 days * 12 months = 360 days a year. The holydays are not counted and are observed as Sabbaths.

Ancient civilizations appear to of used a 360 day calendar.

One example being the stepped pyramid in Chichén Itzá.

Built by the Maya civilization sometime between the 11th. and 13th. centuries AD, "El Castillo" served as a temple to the god Kukulcan (the Maya name for Quetzalcoatl).

It was built with four staircases bordered by ramps, and topped by with a temple.
The pyramid is 180 feet long and 100 feet high. Each staircase has 91 steps, making 364 in all. An extra step at the entrance to the upper temple brings the total to 365, the number of days in the year.

 

 

 

 

360 Day Calendar
The Enoch Calendar

The Book of Enoch is reported to be written by and passed down from the patriarch Enoch, who was the son of Jared (Genesis 5:18).
Enoch teaches 360 days + 4 Holy Days. Then in Leviticus 23 God gives Moses His Calendar and includes a 5th. day, the Passover. If the Passover is not counted in computation of days in the year, there earth must of slowed down a day in it's annual path around the sun.

The first day of the year starts on the spring equinox.
Do not count the Holy Days in computing the days in the year, they are set apart or Holy.
On the 1st. day of the year, count 14 days to the Passover(1st. Holy Day given to Moses by God).
After the Passover, start counting from 14 to day 90 which is the beginning of what we call summer (2nd. Holy Day on day 91).
After the 2nd. Holy Day, start counting from 90 to 180 which is the beginning of what we call fall (3rd. Holy Day on day 181).
After the 3rd. Holy Day, start counting from 180 to 270 which is the beginning of what we call winter (4th. Holy Day on day 171).
After the 4th. Holy Day, start counting from 170 to 360 (the 5th.+ Holy Day).
The 1st. day of spring and the beginning of the new year (Venerable Equinox).

 

Have the days in the year changed over the millennia?

There are indications that external forces have changed the path or speed that the earth rotates around the sun. Immanuel Velikovsky's "Worlds in Collision" proposes that this is the case, more than 1 time in the earth's history. The Book of Manuscripts goes in to detail regarding a major events and is reported to be an Egyptian record of the disaster at the time of the Exodus.

 

Our Calendar,
or Who Rules America and the World (order)

A nation’s calendar is put in place by the ruler of that nation to guide the people in all aspects of trade and government sanctioned holydays. You can always locate the real head of the people by finding out who implemented their calendar. Look closely at whos calendar this actually is, it is not king George II’s. The king’s job is to implement and enforces the laws of the actual rulers. Throughout world history the high priest installs the king and the installed king is allowed to stay in power until he falls out of favor with the high priest, then a different king will be crowned.

In the year 1752 the British Parliament and King George II corrected several problems with the then current Julian calendar. The correction was first adopted by Pope Gregory XIII in October of 1582. However, adoption of the Gregorian Calendar outside of Catholic countries was delayed as Martin Luther (the original) had nailed his Ninety-five Theses to the door of his church on October 31, 1517. This started the Protestant Reformation, which was still ringing strong enough in 1582 to make most Protestant countries resist “bowing” to any Papal decree. Only after the problems had been growing for about 200 additional years did Great Britain adopt the Gregorian Calendar. The law was passed in 1751 and implemented in 1752. Great Britain was actually an early-bird in the list of Protestant countries. Some countries delayed adopting the Gregorian Calendar till the 1900s.

The Calendar Act addressed two major issues:

The Calendar Act also addresses many legal and religious issues associated with making the change.

British Calendar Act of 1751
For The Year 1752

as found in The Statutes at Large

From the Twentieth Year of the Reign of

KING GEORGE the SECOND

To the Thirtieth Year of the Reign of

KING GEORGE the SECOND

V O L U M E the S E V E N T H

L O N D O N :

Printed for MARK BASKET,
Printer to the King’s Most Excellent Majesty, and by the Assigns of ROBERT
BASKET;
And by HENRY WOODFALL
and William STRAHAN, Law
Printers to the King’s Most Excellent Majesty.

MDCCLXIV.
C A P. XXIII.

A.D. 1751. Anno vicesimo quarto GEORGII II.

An Act for Regulating the Commencement of the Year; and for
Correcting the Calendar now in Use.


`Amended by 25 Geo. 2. c. 30.’

WHEREAS
the legal Supputation of the Year of our Lord in that Part of Great Britain called England, according to which the Year beginneth on the 25th Day of March, hath been found by Experience to be attended with divers Inconveniencies, not only as it differs from the Usage of neighbouring Nations, but also from the legal Method of Computation in that Part of Great Britain called Scotlond [sic], and from the common Usage throughout the whole Kingdom, and thereby frequent Mistakes are occasioned in the Dates of Deeds, and other Writings, and Disputes arise therefrom:

`And whereas the Calendar now in Use throughout all his Majesty’s British Dominions, commonly called The Julian Calendar, hath been discovered to be erroneous, by means whereof the Vernal or Spring Equinox, which at the Time of the General Council of Nice [i.e. Nicaea] in the Year of our Lord 325, happened on or about the 21st Day of March, now happens on the 9th or 10th Day of the same Month; and the said Error is still increasing, and if not remedied, would, in Process of Time, occasion the several Equinoxes and Solstices to fall at very different Times in the Civil Year from what they formerly did, which might tend to mislead Persons ignorant of the said Alteration:

`And whereas a Method of correcting the Calendar in such manner, as that the Equinoxes and Solstices may for the future fall nearly on the same nominal Days, on which the same happened at the Time of the said General Council, hath been received and established, and is now generally practiced by almost all other Nations of Europe:

`And whereas it will be of general Convenience to Merchants, and other Persons corresponding with other Nations and Countries, and tend to prevent Mistakes and Disputes in or concerning the Dates of Letters, and Accounts, if the like Correction be received and established in his Majesty’s Dominions: ‘

May it therefore please your Majesty, that it may be enacted, and be it enacted by the King’s most Excellent Majesty, by and with the Advice and Consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the Authority of the same,

The old Supputation of the Year not to be made use of after Dec. 1751. Year to commence, for the future, on 1 Jan.

That in and throughout all his Majesty’s Dominions and Countries in Europe, Asia, Africa, and America, belonging or subject to the Crown of Great Britain, the said Supputation, according to which the Year of our Lord beginneth on the 25th Day of March, shall not be made use of from and after the last Day of December 1751;

and that the first Day of January next following the said last Day of December shall be reckoned, taken, deemed and accounted to be the first Day of the Year of our Lord 1752;

and the first Day of January, which shall happen next after the said first Day of January 1752, shall be reckoned, taken, deemed and accounted to be the first Day of the Year of our Lord 1753;

and so on, from Time to Time, the first Day of January in every Year, which shall happen in Time to come, shall be reckoned, taken, deemed and accounted to be the first Day of the Year;

and that each new Year shall accordingly commence, and begin to be reckoned, from the first Day of every such Month of January next preceding the 25th Day of March, on which such Year would, according to the present Supputation, have begun or commenced:

The Days to be numbered as now until 2 Sept. 1752; and the Day following to be accounted 14 Sept. omitting 11 Days.

And that from and after the said first Day of January 1752, the several Days of each Month shall go on, and be reckoned and numbered in the same Order; and the Feast of Easter, and other moveable Feasts thereon depending, shall be ascertained according to the same Method, as they now are, until the 2nd Day of September in the said Year 1752 inclusive;

and that the natural Day next immediately following the said 2nd Day of September, shall be called, reckoned and accounted to be the 14th Day of September, omitting for that Time only the 11 intermediate nominal Days of the common Calendar;

and that the several natural Days, which shall follow and succeed next after the said 14th Day of September, shall be respectively called, reckoned and numbered forwards in numerical Order from the said 14th Day of September, according to the Order and Succession of Days now used in the present Calendar;

and that all Acts, Deeds, Writings, Notes and other Instruments of what Nature or Kind soever, whether Ecclesiastical or Civil, Publick or Private, which shall be made, executed or signed, upon or after the said first Day of January 1752, shall bear Date according to the said new Method of Supputation,

Hilary and Michaelmas Terms, and all Courts, to be held on the same nominal Days.

the two fixed Terms of St. Hilary and St. Michael, in that Part of Great Britain called England,

and the Courts of Great Sessions in the Counties Palatine, and in Wales,

and also the Courts of General Quarter-Sessions and General Sessions of the Peace,

and all other Courts of what Nature or Kind soever, whether Civil, Criminal, or Ecclesiastical,

and all Meetings and Assemblies of any Bodies Politick or Corporate, either for the Election of any Officers or Members thereof, or for any such Officers entering upon the Execution of their respective Offices, or for any other Purpose whatsoever, which by any Law, Statute, Charter, Custom or Usage within this Kingdom, or within any other the Dominions or Countries subject or belonging to the Crown of Great Britain, are to be holden or kept on any fixed or certain Day of any Month, or on any Day depending upon

Courts held with Fairs or Marts excepted.

the Beginning, or any certain Day of any Month (except for such Courts as are usually holden or kept with any Fairs or Marts) shall, from Time to Time, from and after the said 2nd Day of September, be holden and kept upon or according to the same respective nominal Days and Times, whereon or according to which the same are now to be holden, but which shall be computed according to the said new Method of numbering and reckoning the Days of the Calendar as aforesaid;

that is to say, 11 Days sooner than the respective Days whereon the same are now holden and kept;

any Law, Statute, Charter, Custom or Usage, to the contrary thereof in any wise notwithstanding.

Hundredth Years, except every fourth hundred, to be common Years of 365 Days.

II. And for the continuing and preserving the Calendar or Method of Reckoning, and computing the Days of the Year in the same regular Course, as near as may be, in all Times coming;

Be it further enacted by the Authority aforesaid,

That the several Years of our Lord, 1800, 1900, 2100, 2200, 2300, or any other hundredth Years of our Lord, which shall happen in Time to come, except only every fourth hundredth [sic] Year of our Lord, whereof the Year of our Lord 2000 shall be the first, shall not be esteemed or taken to be Bissextile or Leap Years, but shall be taken to be common Years, consisting of 365 Days, and no more;

Years Bissextile of 366 Days.

and that the Years of our Lord 2000, 2400, 2800, and every other fourth hundred Year of our Lord, from the said Year of our Lord 2000 inclusive, and also all other Years of our Lord, which by the present Supputation are esteemed to be Bissextile or Leap Years, shall for the future, and in all Times to come, be esteemed and taken to be Bissextile or Leap Years, consisting of 366 Days, in the same Sort and Manner as is now used with respect to every fourth Year of our Lord.

III. And whereas according to the Rule prefixed to the Book of Common Prayer of the Church of England, Easter-day is always the first Sunday [sic] after the first Full Moon which happens next after the one and twentieth Day of March, and if the Full Moon happens upon a Sunday, Easter-day is the Sunday after; which Rule was made in Conformity to the Decree of the said General Council of Nice, for the Celebration of the said Feast of Easter:

`And whereas the Method of computing the Full Moons now used in the Church of England, and according to which the Table to find Easter for ever, prefixed to the said Book of Common Prayer, is formed, is by Process of Time become considerably erroneous:

`And whereas a Calendar, and also certain Tables and Rules for the fixing the true Time of the Celebration of the said Feast of Easter, and the finding the Times of the Full Moons on which the same dependeth, so as the same shall agree as nearly as may be with the Decree of the said General Council, and also with the Practice of foreign Countries, have been prepared, and are hereunto annexed;’

Easter and the other moveable Feasts, to be observed according to the new Calendar, Tables and Rules.

Be it therefore further enacted by the Authority aforesaid,

That the said Feast of Easter, or any of the moveable Feasts thereon depending, shall, from and after the said 2nd Day of September, be no longer kept or observed in that Part of Great Britain called England, or in any other the Dominions or Countries subject or belonging to the Crown of Great Britain, according to the said Method of Supputation now used, or the said Table prefixed to the Book of Common Prayer;

and that the said Table, and also the Column of Golden Numbers, as they are now prefixed to the respective Days of the Month in the said Calendar, shall be left out in all future editions of the said Book of Common Prayer;

and that the said new Calendar, Tables and Rules, hereunto annexed, shall be prefixed to all such future Editions of the said Book, in the Room and stead thereof;

Feasts and Fasts, &c. to be according to the new Calendar.

and that from and after the said 2nd Day of September, all and every the fixed Feast-days, Holy-days and Fast-days, which are now kept and observed by the Church of England, and also the several solemn Days of Thanksgiving, and of Fasting and Humiliation, which by virtue of any Act of Parliament now in being are, from Time to Time, to be kept and observed, shall be kept and observed on the respective Days marked for the Celebration of the same in the said new Calendar; that is to say, On the same respective nominal Days on which the same are now kept and observed; but which according to the Alteration by this Act intended to be made as aforesaid, will happen 11 Days sooner than the same now do; and that the said Feast of Easter, and all other moveable Feasts thereon depending, shall, from Time to Time, be observed and celebrated according to the said new Calendar, Tables and Rules hereunto annexed, in that Part of Great Britain called England, and in all the Dominions and Countries aforesaid, wherein the Liturgy of the Church of England now is, or hereafter shall be used;

and that

used or accustomed to be holden and kept at any moveable Time or Times depending upon the Time of Easter, or any other such moveable Feast as aforesaid, shall, from Time to Time, from and after the said 2nd Day of September, be holden and kept on such Days and Times whereon the same shall respectively happen or fall, according to the happening or falling of the said Feast of Easter, or such other moveable Feasts as aforesaid, to be computed according to the said new Calendar, Tables and Rules.

Courts of Session and Exchequer in Scotland, and Markets, Fairs and Marts to be held upon the same Natural days.

IV. And be it further enacted by the Authority aforesaid,

That

shall not, from and after the said 2nd Day of September, be continued upon, or according to the nominal Days of the Month, or the Time of the Beginning of any Month, to be computed according to the said new Calendar,

but that from and after the said 2nd Day of September, the said Courts of Session and Exchequer, the said April Meeting, and all such Markets, Fairs and Marts as aforesaid, and all Courts incident or belonging thereto, shall be holden and kept upon, or according to the same natural Days, upon or according to which the same would have been so kept or holden, in case this Act had not been made;

that is to say, 11 Days later than the same would have happened, according to the nominal Days of the said new Supputation of Time, by which the Commencement of each Month, and the nominal days thereof, are anticipated or brought forward, by the Space of 11 Days;

any Thing in this Act contained to the contrary thereof in any wise notwithstanding.

V. And whereas, according to divers Customs, Prescriptions and Usages, in certain Places within this Kingdom, certain Lands and Grounds are, on particular nominal Days and Times in the Year, to be opened for Common of Pasture, and other Purposes; and at other Times, the Owners and Occupiers of such Lands and Grounds have a Right to inclose or shut up the same, for their own private Use; and there is, in many other Instances, a temporary and distinct Property and Right vested in different Persons, in and to many such Lands and Grounds, according to certain nominal Days and Times in the Year:

`And whereas the anticipating or bringing forward the said nominal Days and Times, by the Space of 11 Days, according to the said new Method of Suppuration, might be attended with many Inconveniencies; ‘

Be it therefore further declared, provided and enacted by the Authority aforesaid,

The Times for opening and inclosing of Commons, not altered.

That nothing in this Act contained shall extend, or be construed to extend, to accelerate or anticipate the Days or Times for the opening, inclosing or shutting up any such Lands or Grounds as aforesaid, or the Days or Times on which any such temporary or distinct Property or Right in or to any such Lands or Grounds as aforesaid is to commence;

but that all such Lands and Grounds as aforesaid shall from and after the said 2nd Day of September be, from Time to Time, respectively opened, enclosed, or shut up, and such temporary and distinct Property and Right in and to such Lands and Grounds as aforesaid, shall commence and begin upon the same natural Days and Times on which the same should have been so respectively opened, enclosed or shut up, or would have commenced or begun, in case this Act had not been made;

that is to say, 11 Days later than the same would have happened, according to the said new Account and Supputation of Time, so to begin on the said 14th Day of September as aforesaid.

Times of Payment of Rents, Annuities, &c.

VI. Provided also, and it is hereby further declared and enacted,

That nothing in this present Act contained shall extend, or be construed to extend, to accelerate or anticipate the Time of Payment of any Rent or Rents, Annuity or Annuities, or Sum or Sums of Money whatsoever, which shall become payable by Virtue or in Consequence of any Custom, Usage, Lease, Deed, Writing, Bond, Note, Contract or other Agreement whatsoever, now subsisting, or which shall be made, signed, sealed or entred into, at any Time before the said 14th Day of September, or which shall become payable by virtue of any Act or Acts of Parliament now in Force, or which shall be made before the Said 14th Day of September, or the Time of doing any Matter or Thing directed or required by any such Act or Acts of Parliament to be done in relation thereto;

or to accelerate the Payment of, or increase the Interest of, any such Sum of Money which shall become payable as aforesaid;

Time of Delivery of Goods, Commencement or Expiration of Leases, &c.

or to accelerate the Time of the Delivery of any Goods, Chattles, Wares, Merchandize or other Things whatsoever;

or the Time of the Commencement, Expiration or Determination of any Lease or Demise of any Lands, Tenements or Hereditaments, or of any other Contract or Agreement whatsoever; or of the accepting, surrendering or delivering up the Possession of any such Lands, Tenements or Hereditaments; or the Commencement, Expiration or Determination of any Annuity or Rent; or of any Grant for any Term of Years, of what Nature or Kind soever, by Virtue or in Consequence of any such Deed, Writing, Contract or Agreement;

Time of attaining of the Age of 21 Years, &c. not altered.

or the Time of the attaining the Age of one and twenty Years, or any other Age requisite by any Law, Custom or Usage, Deed, Will or Writing whatsoever, for the Doing any Act, or for any other Purpose whatsoever, by any Person or Persons now born, or who shall be born before the said 14th Day of September;

or the Time of the Expiration or Determination of any Apprenticeship or other Service, by virtue of any Indenture, or of any Articles under Seal, or by reason of any simple Contract or Hiring whatsoever;

but that

at and upon the same respective natural Days and Times, as the same should and ought to have been payable or made, or would have happened, in case this Act had not been made; and that no further or other Sum shall be paid or payable for the Interest of any Sum of Money whatsoever, than such Interest shall amount unto, for the true Number of natural Days for which the principal Sum bearing such Interest shall continue due and unpaid; and that no Person or Persons whatsoever shall be deemed or taken to have attained the said Age of one and twenty Years, or any other such Age as aforesaid, or to have completed the Time of such Service as aforesaid, until the full Number of Years and Days shall be elapsed on which such Person or Persons respectively would have attained such Age, or would have completed the Time of such Service as aforesaid, in case this Act had not been made; any Thing herein before contained to the contrary thereof in any wise notwithstanding.

Thoughts on the Calendar

The calendar is sanctioned by the Catholic Church and put in force by the king/queen of England. This calendar is in effect world wide and controls all aspects of our lives. If a person wants to buy, sell, or trade he must abide by the rules of the Catholic calendar.

There is an out in the open secret associated with a calendar. God gives his calendar to his representive (priest), it is passed on to the king (who the priest installed) who makes the calendar law. It has always been this way from our record of God giving His calendar to Moses to our time where the Pope (god) gave his calendar to George.

In the year 1752 the British Parliament and King George II corrected several problems with the then current Julian calendar. The correction was first adopted by Pope Gregory XIII in October of 1582. However, adoption of the Gregorian Calendar outside of Catholic countries was delayed as Martin Luther (the original) had nailed his Ninety-five Theses to the door of his church on October 31, 1517. This started the Protestant Reformation, which was still ringing strong enough in 1582 to make most Protestant countries resist “bowing” to any Papal decree. Only after the problems had been growing for about 200 additional years did Great Britain adopt the Gregorian Calendar. The law was passed in 1751 and implemented in 1752. Great Britain was actually an early-bird in the list of Protestant countries. Some countries delayed adopting the Gregorian Calendar till the 1900s.

The Vatican organization headed by the high priest is who rules the world. Not the Illuminate, CFR, Bilderbergs, Jews, Masons, International Bankers, or whatever title or organization is in fashion at the time. America is nothing more than a corporation (military industrial complex) under the British monarchy who is placed in power by the Vatican. It all boils down to Priest, King, and Cattle.

It's just business!

1. January -- Janus's month
Middle English Januarie
Latin Januarius "of Janus"
Latin Janu(s) "Janus" + -arius "ary (pertaining to)"
Latin Januarius mensis "month of Janus"

Janus is the Roman god of gates and doorways, depicted with two faces looking in opposite directions. His festival month is January.
Januarius had 29 days, until Julius when it became 31 days long.

2. February -- month of Februa
Middle English Februarius
Latin Februarius "of Februa"
Latin Februa(s) "Februa" + -arius "ary (pertaining to)"
Latin Februarius mensis "month of Februa"
Latin dies februatus "day of purification"

Februarius had 28 days, until circa 450 BC when it had 23 or 24 days on some of every second year, until Julius when it had 29 days on every fourth year and 28 days otherwise.
Februa is the Roman festival of purification, held on February fifteenth. It is possibly of Sabine origin.

Intercalaris -- inter-calendar month
Latin Intercalaris "inter-calendar"
Latin Mercedonius (popular name) "?"

Intercalaris had 27 days until the month was abolished by Julius.

3. March -- Mars' month
Middle English March(e)
Anglo-French March(e)
Old English Martius
Latin Martius "of Mars"
Latin Marti(s) "Mars" + -us (adj. suffix)
Latin Martius mensis "month of Mars"

Martius has always had 31 days.
March was the original beginning of the year, and the time for the resumption of war.
Mars is the Roman god of war. He is identified with the Greek god Ares.

4. April -- Aphrodite's month
Old English April(is)
Latin Aprilis
Etruscan Apru
Greek Aphro, short for Aphrodite.

Aprilis had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.
Aphrodite is the Greek goddess of love and beauty. She is identified with the Roman goddess Venus.

5. May -- Maia's month
Old French Mai
Old English Maius
Latin Maius "of Maia"
Latin Maius mensis "month of Maia"

Maius has always had 31 days.
Maia (meaning "the great one") is the Italic goddess of spring, the daughter of Faunus, and wife of Vulcan.

6. June -- Juno's month
Middle English jun(e)
Old French juin
Old English junius
Latin Junius "of Juno"
Latin Junius mensis "month of Juno"

Junius had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.
Juno is the principle goddess of the Roman Pantheon. She is the goddess of marriage and the well-being of women. She is the wife and sister of Jupiter. She is identified with the Greek goddess Hera

7. July -- Julius Caesar's month
Middle English Julie
Latin Julius "Julius"
Latin Julius mensis "month of Julius"
Latin quintilis mensis "fifth month"

Quintilis (and later Julius) has always had 31 days.
Julius Caesar reformed the Roman calendar (hence the Julian calendar) in 46 BC. In the process, he renamed this month after himself.

8. August -- Augustus Caesar's month
Latin Augustus "Augustus"
Latin Augustus mensis "month of Augustus"
Latin sextilis mensis "sixth month"

Sextilis had 30 days, until Numa when it had 29 days, until Julius when it became 31 days long.
Augustus Caesar clarified and completed the calendar reform of Julius Caesar. In the process, he also renamed this month after himself.

9. September -- the seventh month
Middle English septembre
Latin September
Latin septem "seven" + -ber (adj. suffix)
Latin september mensis "seventh month"

September had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.

10. October -- the eighth month
Middle English octobre
Latin October
Latin octo "eight" + -ber (adj. suffix)
Latin october mensis "eighth month"

October has always had 31 days.

11. November -- the nineth month
Middle English Novembre
Latin November
Latin Novembris mensis "nineth month"

Novembris had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.

12. December -- the tenth month
Middle English decembre
Old French decembre
Latin december "tenth month"
Latin decem "ten" + -ber (adj. suffix)

December had 30 days, until Numa when it had 29 days, until Julius when it became 31 days long

Each day of the week is named for one of the seven "planets"

The Sun, the Moon, and the Five Wandering Stars.

Gods of the five wandering stars or planets. They were named Phainon (the planet of Kronos, Roman Saturn), Phaethon (the planet of Zeus, Roman Jupiter), Pyroeis (the planet of Ares, Mars), Eosphoros (the planet of Aphrodite, Venus), and Stilbon (the planet of Hermes, Mercury).

(Greek epic C3rd B.C.) : how the Astra (Stars), Selene (Moon), and travelling Helios (Sun) keep faithfully to their stations in the heavens."

Day Planet French Latin
Sunday Sun dimanche Dies Solis
Monday Moon lundi Dies Lunae
Tuesday Mars mardi Dies Martis
Wednesday Mercury mercredi Dies Mercurii
Thursday Jupiter jeudi Dies Iovis
Friday Venus vendredi Dies Veneris
Saturday Saturn samedi Dies Saturni

It's all astrology.

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MICHELLE hERNANDEZ
Posted 3150 days ago
Are you for real??This information in genius.I have not read anything like this one the calendar before.This takes me to the scripture in revelation that says you can not buy sell of trade unless you have the Mark of the beast.Its interesting that you mentioned by sell of trade several times in this article.And now I ponder ,could the mark of the beast have something to do with the observing of the Pagan calendar and not the observation of the calendar that God gave us himself?What an excellent article.Please may I use this information on another website with total credits to you.This needs to be shared with everyone!!Thanks and many blessings
King of the North
Posted 2747 days ago
The Vatican organization headed by the high priest is who rules the world? Wrong, Wrong, Wrong. Soon the pedophile Pope the Leader of the Roman Catholic Church will receive a "Warrant of Arrest" for the crimes against humanity that the Vatican organization has commited during the 700 years of Inquisition. We live in a Nuclear Age, so the USA (military industrial complex) the protector of the pedphile Pope will be turn into Ground Zero if they try to protect the Roman Catholic Church from Falling to the bottom of the sea. There is no hope for the Vatican organization because "The King of the North" of the Book of Revelation from the Bible will Rule the four corners of the earth. There will be no Room and no Place here on Earth or at any other Moon or Planet for the Roman Catholic Church to run and hide. There will be no Room or Place here on earth Moon or Planet for any sympathisers who protects, give food and water to any Catholic pedophiles. Even Satan the Devil the Founder of the Roman Catholic Church will not help the Vatican organization for fear that he will not be Freed from the 1000 years of prison. The King of the North of the new Empire that is Rising is another kind of Evil and will destroy the Vatican organization by using on the Catholics the same tools of Tortures that they used on the Infidels that refused to become Catholics during the 700 years of Catholic Inquisition. The King of the North will create his own Calendar for the four corners of the world and anyone who follows the Catholic Calendar of Julian or Gregory XIII will not be allow to buy, sell or trade, they will be killed for following the customs and ideas of the "Terrorist Organization" known as the Roman Catholic Church. The Vatican will be turn into Ground Zero and anyone identify as children of Catholics parents will be Boiled in Hot Water alive just like the Catholics killed the children of the Infidels parents that refused to become a Catholic Terrorists.
Wachira
Posted 2044 days ago
The author of this article is spot on.

No denying that it takes wisdom and understanding to compile this level of quality in historical research and application to present events.

Again, the work done is a masterpiece, made possible only with wisdom. Awesome.